All formations share one or many of the composite aspects of their phenomenological causes.
All formations are the manifestations of volitional seed imprints—psychophysical by nature—embedded in the flowing repository of mind, called store-house consciousness.
All formations arise when cooperative psychophysical conditions for their appearance are present—by way of form/matter/physicality, feeling/sensation, perception/discrimination, conception/mental-formations/volition/memory, and consciousness.
All formations dissolve when cooperative psychophysical conditions for their appearance, as aforementioned, are absent.
All formations remain latent—surpassing the notions of space and time—when self-affirming winds of ignorance or individuation, desire, deed, and causality, have been annihilated.
All formations are the inexorable maturations of seeds that contain the confused or defiled quality of mind brought to bear by the five aggregates of personality—as 'the evil out-flowings' of sentience— precipitated by body, speech, and thought.
All formations are the natural consequences—as uninterrupted 'seeds in fruition'—of previously sown volitional matter or imprints of body-speech-mind stored, preserved, and maintained, in the archives of store-consciousness.
All formations bear 'the nature of selflessness' as they interdepend to coalesce (based upon causes and conditions) while they also succumb to disintegration simultaneously; they are marked by 'emptiness of identity' and 'the richness of essence'; they are momentarily materialized universals that may be looked upon as 'fleeting visions'.
All formations are of ONE TASTE since they arise from 'one substance' or 'one essence'. They are marked with the nature of 'multiplicity and diversity' only from the purview of phenomena particularizing illusory subjectivity or individuation.
All formations simultaneously manifest as 'universals and particulars'—while they bear the nature of 'a composite whole' and 'its component parts'.
All formations in terms of material existence as gross, subtle, and very subtle composites—from the infinitesimal to the infinte—are the shadows of particularization projected by the subjective mind.
All formations, ultimately, represent the quality of LOVE—simultaneously personal and universal, by nature—sown and interspersed in the great tapestry called 'existence' or 'presence'.
Let us awaken now, so we may begin to sow this spirit of freshness or 'presence'—as 'the here' and 'the now'—that is momentary and circumstantial, within the global scheme of interdependence and relativity.
Let us realize the ULTIMATE TRUTH of 'SELFLESSNESS/AIMLESSNESS/WISHLESSNESS/EGOLESSNESS' (of persons and things), AND 'THE NATURE OF 'IMAGELESSNESS OR SIGNLESSNESS' IN TRUTH AND REALITY.
LET US SOW THE SEEDS OF SEAMLESS TRUE LOVE IN THE HEARTS OF HUMANITY—untainted by self-delusion and selfishness.